Christians being loyal to Jesus and his teachings are just like Noah building the ark in obedience to God before the flood.

Just as God called Noah to a response of loyal acknowlewdgement by Noah's getting on with the daily work of Ark building, so God has called every true christian to be engaged in this present work. "This is the work of God, that you believe in the Son of God whom He has sent" (John 6:29). So the question to all my non-christian friends is "do you see me working on the ark (that is, loyally acknowledging Jesus Christ)?" and " will you enter into the ark (loyalty to Jesus) yourself, or make a mockery of my life's work, as well as Yahweh's message, by pressing on into the coming judgement without God's gracious provision of salvation?
Jesus said, "But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. For as were the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away , so will be the coming of the Son of Man. Then two men will be in the field; one will be taken and one left. Two women will be grinding at the mill; one will be taken and one left. Therefore, stay awake, for you do not know on what day your Lord is coming. (Matthew 24:36-42 ESV) In the judgement of the flood your physical location inside the ark as an act of obedience made all the difference. In the final judgement your spiritual location in the ark of Jesus Christ by faith in Him will make all the difference. Many will be swept away in judgement, others will safe and saved for the new face of Creation. I hope none of you will persist in an attempt to make a mockery of God, of Jesus, and of me.



Jesus is coming back. He is looking for the "fruit" that will identify those to whom the Kingdom of God belongs. When Jesus came the first time it was the fulfillment of a promise made years and years earlier. That promise was made to Abraham, the Grandfather of Israel, that he would have a seed and that through that seed all the nations would be blessed. Can you imagine two thousand years of God sustaining hope in his people before the promise was fulfilled? But a two thousand year wait while being led by God's spirit is doable for His people. The same is true today as we wait on Jesus' promised return. You can't stop what's coming...but you can be ready! Don't forget to mark your calendar and bear fruit in keeping with repentance. Everyday is the day to be ready for Jesus' return. God help us do that...

John the Baptist said this about "fruit:

Bear fruit in keeping with repentance. And do not presume to say to yourselves, 'We have Abraham as our father,' for I tell you, God is able from these stones to raise up children for Abraham. Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire. (Matthew 3:8-10 ESV)

Here are some of the passages in Matthew where Jesus speaks of "fruit":

"Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits. "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. (Matthew 7:15-21 ESV)

"Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. I tell you, on the day of judgment people will give account for every worthless word they speak, for by your words you will be justified, and by your words you will be condemned." (Matthew 12:33-37 ESV except worthless for argos)

In the morning, as he was returning to the city, he became hungry. And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, "May no fruit ever come from you again!" And the fig tree withered at once. (Matthew 21:18-19 ESV)

"Hear another parable. There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country. When the season for fruit drew near, he sent his servants to the tenants to get his fruit. And the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than the first. And they did the same to them. Finally he sent his son to them, saying, 'They will respect my son.' But when the tenants saw the son, they said to themselves, 'This is the heir. Come, let us kill him and have his inheritance.' And they took him and threw him out of the vineyard and killed him. When therefore the owner of the vineyard comes, what will he do to those tenants?" They said to him, "He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons." Jesus said to them, "Have you never read in the Scriptures: "'The stone that the builders rejected has become the cornerstone; this was the Lord's doing, and it is marvelous in our eyes'? Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits. (Matthew 21:33-43 ESV)

So "when the son of man returns will he find faith on the earth?" Luke 18:8


The Progress of the "Word of God" in Acts

Even though people have many ways of measuring progress, the author of Acts is observing a kind of progress that God counts as genuine. It is a progress of the Word of God.  In the opening chapter of Acts we, in the place of Jesus’ disciples, learn that our desire for ultimate vindication and glory is to be deferred for an interval of time. In this interval we are to be engaged in a specific activity: being Jesus’ witnesses in the earth.

Acts 1:6-11 So when they had come together, they were asking Him, saying, "Lord, is it at this time You are restoring the kingdom to Israel?" (7) He said to them, "It is not for you to know times or epochs which the Father has fixed by His own authority; (8) but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth." (9) And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. (10) And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. (11) They also said, "Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven."

The progress of the “Word of God” is in league with our inspired witness to Jesus as Christ. Because of our connection to the "Word of God" we are tapped into the progress that God counts as real.  We can see how this progress works out in the book of Acts. One way to order Acts is to divide it into 6 sections, each finishing with a progress report. 

  1. 1:1–6:7 This section is about the Word of God at Jerusalem and the preaching of Peter. “And the word of God increased; and the number the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith.”

  1. 6:8–9:31 This section is about the Jerusalem church dispersed throughout Palestine and the martyrdom of Stephen, followed by the preaching in Samaria, and including the conversion of Paul. “So the Church throughout all Judea and Samaria had peace and was built up; and walking in the fear of the Lord and in comfort of the Holy Spirit it was multiplied.”

  1. 9:32 - 12:24 This section includes the reception of the gentile, Cornelius, by Peter, and the extension of the Word of God to Antioch. “But the word of God grew and multiplied.”

  1. 12:25 - 16:5 This one is about the extension of the Gospel through Asia Minor, and the preaching tour of Galatia. “So the Churches were strengthened in the faith, and they increased in numbers daily.”

  1. 16:6 - 19:20 The final section is about the extension of the Word of the Lord to Europe, and the work of Paul in great gentile cities like Corinth and Ephesus. “So the word of the Lord grew and prevailed mightily.”

  1. 19:21 - 28:31 The arrival of Paul in Rome and his imprisonment there, ending with him – “preaching the Kingdom of God and teaching about the Lord Jesus quite openly and unhindered.
From the perspective of Luke, who wrote Acts, now is the time that we make progress as witnesses to Jesus Christ by loyally embracing the “Word of God” and spreading that “Word” to others. 

The Gospel Word as Distinct from the Old Testament Scriptures
We have noticed there is a distinction between what Luke will call “the Scriptures” as opposed to what he will refer to as the word.  In Acts “the scriptures” refers to the Old Testament.

(Acts 17:2) And according to Paul's custom, he went to them, and for three Sabbaths reasoned with them from the Scriptures,

(Acts 17:11) Now these were more noble-minded than those in Thessalonica, for they received the word [the gospel] with great eagerness, examining the Scriptures [Old Testament] daily to see whether these things were so.

(Acts 18:24) Now a Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus; and he was mighty in the Scriptures.

(Acts 18:28) for he powerfully refuted the Jews in public, demonstrating by the Scriptures that Jesus was the Christ.

On the other hand we find Luke using “the word” or variably the gospel, the gospel of the kingdom, the word of God, and the word of the Kingdom,to refer to the story and authoritative teachings of Jesus (Acts 4:29, 31; 6:2, 4, 7; 8:4, 14, 25; 10:36; 11:1, 16, 19; 12:24; 13:5, 7, 44, 46, 48, 49; 14:3, 25; 15:7, 35, 36; 16:6, 32; 17:11, 13; 18:5, 11; 19:10, 20 ).

This is not to say that Old Testament revelation was never referred to as the Word of God. There are such references in the Old Testament especially. Neither are we saying that “the Gospel” or “the word,” revealed in the New Covenant, was necessarily unwritten; surely portions of it were put into script before Acts was complete.

Yet, in Acts the name “the Scriptures” falls squarely on the Jewish Scriptures of the Old Testament. These are the Old Testament scriptures which were known, being read, and counted authoritative, in the Jewish synagogues everywhere, before Paul arrives in each community preaching and teaching the "word of God" to both Jews and Gentiles.

Why point out this distinction? To ready us for transition...transition from the known to the previously unknown. In following Jesus we need to be ready for transition from known world, known religion, known way of relating to others, over to that which has previously been unknown.This is a call for progress.

So, in the book of Acts, when we read of the progress of the word of God we should understand this to mean the authoritative teaching of Jesus as that which is growing in domain. A real transition is taking place from that which has been known to that which heretofore has been unknown, Jesus, the crucified one, truly is the Christ and his teaching truly is the announcement of the kingdom of God.

The thing progressing is the “Word of God,” specifically, that which Jesus taught by word and in deed. The duration of this time of witnessing is extended temporarily into our future. If we want a good grasp on the specifics of what Luke would count as "the Word of God", then I think we have it in his "Gospel according to Luke"

Three general themes that were prominent  in our reading of Luke were:

Mercy (humbly receiving God’s generous mercy and extending that mercy generously to others)
Legitimacy (agreeing with God about who, and what, is right and righteous)
Perseverance (ongoing loyalty to Jesus and His perspective on Mercy and Legitimacy)

Are these key themes of “the word of God” being received in the hearts of men, and spreading to more hearts, as we travel along in Acts? It would seem so. And it is this progress of the “the word of God” that is both the message and the method of extending the kingdom of God. Not ordinary progress for a kingdom, but this is no ordinary kingdom.

Luke 17:20-21 Now having been questioned by the Pharisees as to when the kingdom of God was coming, He answered them and said, "The kingdom of God is not coming with signs to be observed; (21) nor will they say, 'Look, here it is!' or, 'There it is!' For behold, the kingdom of God is in your midst."

The Kingdom of God progresses, now, in this interval of time. It is a kingdom measured in loyalty to the method and message of Jesus. He is a king with appropriate humility first, then at the end of this interval, appropriate exaltation in the day of reckoning, and in the future regeneration of all things.

Now is the time for us to proceed into the whole world in the same strange way, with the gospel of the kingdom, God’s Word. It is the word of God for our present time. The time which is the interval between Jesus going away and coming again.

Our Father who is in heaven, set apart be your name [which we, if left to our own nature, would profane], your kingdom come, your will be done on earth [where we are] as it is in Heaven [where Jesus is]. Forgive us our trespasses, for we have forgiven those who have trespassed against us. Lead us not into temptation, but deliver us from evil. Amen.

since 1.21.10